Oct 28, 2018
Peace
Series: Oct 2018

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. —John 16:33

The peace that Jesus came to bring was not the peace of appeasement, or the peace of compromise and conformity. It was a spiritual peace. The world doesn’t give peace, for it doesn’t have any peace to give. It fights for peace, it negotiates for peace, it maneuvers for peace, but there is no ultimate peace in the world. But Jesus gives peace to those who put their trust in Him. If you have received His peace, then you are in His camp. But if you have rejected it, then you are against Him. His peace is available to everyone who will receive it. Will you receive the peace of Jesus?
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  • Oct 28, 2018Peace
    Oct 28, 2018
    Peace
    Series: Oct 2018

    These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. —John 16:33

    The peace that Jesus came to bring was not the peace of appeasement, or the peace of compromise and conformity. It was a spiritual peace. The world doesn’t give peace, for it doesn’t have any peace to give. It fights for peace, it negotiates for peace, it maneuvers for peace, but there is no ultimate peace in the world. But Jesus gives peace to those who put their trust in Him. If you have received His peace, then you are in His camp. But if you have rejected it, then you are against Him. His peace is available to everyone who will receive it. Will you receive the peace of Jesus?
  • Oct 28, 2018Effective Discipleship
    Oct 28, 2018
    Effective Discipleship
    Series: Oct 2018

     Effective Discipleship

    I want to begin by asking two questions: “Are you a disciple of Jesus Christ?” Hopefully, that one was easy. If you answered, “Yes,” the second, more intimidating, question is, “Are you discipling others?”

    To define my terms: A disciple is a follower of Jesus Christ. No one follows Him perfectly, of course. But as a disciple, the direction and aim of your life is to be obedient to Jesus Christ and His teachings as revealed in the Bible. To disciple others is to help them follow Jesus. Mark Dever defines it (Discipling [Crossway], p. 13), “Discipling is deliberately doing spiritual good to someone so that he or she will be more like Christ.”

    In the Great Commission, Jesus commanded His followers (Matt. 28:19-20), “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; …” The command to make disciples applies to all who follow Jesus, not just to pastors and missionaries. Every Christian has received a spiritual gift which he or she is to use in serving Jesus Christ (Rom. 12:3-81 Cor. 12:7-31Eph. 4:7-121 Pet. 4:10-11). Part of the command to love one another involves helping others be what God wants them to be. That’s discipleship. So if you’re a follower of Jesus Christ, God wants you to use your gifts to help others become more like Christ.

    Discipleship should not be so much a program in the local church that some sign up for, but rather the culture of the church, where every member aims at helping others become more like Christ. It begins in our homes, with parents evangelizing and discipling their children. It should ripple out through the entire church, where we all are helping one another grow in godliness. In our text, Paul reveals three crucial ingredients for effective discipleship:

    Effective discipleship is built on a godly message, a godly manner, and a godly motive.

    The godly message is the gospel; the godly manner is evident love for others; and, the godly motive is to please God from the heart. If you’re clear on the gospel, evident in your love for others, and doing everything to please God who examines your heart, God will use you to help others grow to be more like Christ.

    1. Effective discipleship is built on a godly message: the gospel of God.

    I’ll say more about this, but for now I point out that in 1 Thessalonians 2 & 3, Paul is defending himself against vicious opponents, perhaps the Jews who drove him out of Thessalonica (1 Thess. 2:14-16). They were trying to discredit Paul so that his gospel would be discredited. Paul mentions the gospel in verses 2, 4, 8, and 9 (as well as in 1:5 & 3:2). In verses 2, 8, & 9 he refers to it as “the gospel of God.” Paul didn’t make up the gospel. Rather, it came directly from God, who revealed it to Paul. To reject the gospel is to reject the living and true God who gave it to us.

    The gospel stands against every other system of religion in the world, including some religions that go under the banner of Christianity. All these false “gospels” teach that the way you go to heaven is by some program of good works. Sometimes, as in the Roman Catholic Church, faith in Christ and good works are combined, just as the Judaizers in Paul’s day combined faith in Christ with keeping the Jewish law. By doing penance for your sins, going to church, moral behavior, helping the poor, and giving to the church, you accumulate merits to qualify for heaven.

    But the gospel is that we are saved from God’s judgment by grace alone through faith alone in Christ alone, resulting in good works. Ephesians 2:8-10 states it clearly:

    For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.

    The gospel is good news for sinners because it promises freely to forgive all the sins of those who believe. As Paul states (Rom. 4:5), “But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.” Jesus illustrated the same truth in His parable of the Pharisee and the tax collector (Luke 18:9-14). The proud Pharisee thought that he was right with God through his religious practices, whereas the tax collector could only cry out (Luke 18:13), “God, be merciful to me, the sinner!” Jesus said that the tax collector went to his house justified, whereas the Pharisee did not. The best news in the world is that if you come to Jesus with all of your sin and cry out to Him for mercy through Jesus’ shed blood, He freely gives it!

    So why does the gospel result in opposition? Why would anyone have a problem with such good news? The Bible is clear that self-righteous people hate the gospel because it confronts their pride. It takes away all grounds for boasting in our good deeds. The gospel requires that we acknowledge that we are sinners without any claim for heaven. The gospel reveals that my heart is as desperately wicked as that of the worst of sinners. So proud people oppose the humbling message of the gospel.

    Also, unbelievers don’t like to hear about God’s wrath and judgment against all sinners. As a result they often oppose the messengers of the gospel. But even if they oppose us, we shouldn’t back off or apologize for the message. Paul was mistreated in Philippi for preaching the gospel, but when he came to Thessalonica, he preached the same message boldly in spite of the opposition (1 Thess. 2:2). We can’t compromise the message to win converts.

    Effective discipleship rests on the foundation of the gospel revealed to us in God’s Word. False teachers don’t tell people about sin and the judgment to come. Rather, they build people’s self-esteem and tell them how Jesus can help them have their best life now. To build godly disciples we must build on the foundation of the gospel that comes from God.

    2. Effective discipleship is built on a godly manner: evident love for people.

    1 Thessalonians 2:7-8: “But we proved to be gentle among you, as a nursing mother tenderly cares for her own children. Having so fond an affection for you, we were well-pleased to impart to you not only the gospel of God but also our own lives, because you had become very dear to us.”

    When people feel the love of Christ through us, they will more likely listen to the gospel that we present. There is a difficult textual variant in verse 7. Some early manuscripts read “we became babes,” whereas a number of others read, “we became gentle.” The difference is either the presence or absence of a single Greek letter (nu, or “n”). “Babes” is the better attested and more difficult reading, in that it doesn’t seem to fit with the metaphor of the nursing mother in the last half of the verse. Paul usually uses “babes” in a negative way, to refer to those who are spiritually immature (1 Cor. 3:1). He uses “gentle” with reference to how the Lord’s bond-servants must relate to others (2 Tim. 2:24-25): “The Lord’s bond-servant must not be quarrelsome, but be kind [“gentle”] to all, able to teach, patient when wronged, with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth ….”

    So it’s difficult to decide. If the original reading was “babes,” it probably has the sense of being gentle or defenseless, as a little baby is. But the image of a nursing mother tenderly holding her baby next to her, protecting the child from all harm, pictures the love that we are to have for others.

    But may I point out the obvious (to any mother, at least): Babies are needy, often difficult, inconvenient, and time-consuming! They dirty their diapers, they scream when they’re hungry or don’t feel good, they throw up on you, they wake you up in the middle of the night, and they require a lot of attention. So do new believers! This means that you can’t love others unless you’re willing to sacrifice yourself and your time and be inconvenienced. But it’s through your love that they will grow.

    Note, also, that these are emotional terms. The same emotional language permeates the rest of chapters 2 & 3. It’s obvious that Paul had deep feelings for these new converts and he let them know it verbally. Not only did he tell them of his affection for them, but also they had seen it when he was with them. He repeats “you know,” “you recall,” and “you are witnesses (2:1, 2, 5, 9, 10 & 11). Paul’s love for them was evident.

    He says that they had not only imparted the gospel, “but also our own lives” [lit., “souls”]. Part of sharing your own soul is being vulnerable and open. You don’t try to present an image that isn’t who you really are. You live openly and truthfully before God and before others. When I became a pastor 39 years ago, I resolved never to project through my preaching or in my private dealings with anyone that I’ve got it together if that’s not true. If I’m preaching on prayer and I struggle with my prayer life (as I do), I’ll let you know that I’m struggling. You can’t effectively disciple others if you’re not truthful about your own failures and struggles.

    So, effective discipleship is built on a godly message: the gospel of God; and, on a godly manner: evident love for people.

    3. Effective discipleship is built on a godly motive: pleasing God from the heart.

    We could also label this integrity before God. Paul reveals six ways he pleased God from the heart:

    A. We please God when we seek His glory, not our own.

    Paul says (1 Thess. 2:4), “but just as we have been approved by God to be entrusted with the gospel, so we speak, not as pleasing men, but God who examines our hearts.” He adds (1 Thess. 2:6), “nor did we seek glory from men.” Paul lived with a Godward focus. He wanted to please and glorify God on the heart level. When he says that he didn’t please men, he doesn’t mean that he was insensitive toward people. He was careful not needlessly to offend others (see 1 Cor. 9:20-22; 10:33). He spoke graciously to people (Eph. 4:29). But behind his actions toward people was a primary focus to please and glorify God.

    Pleasing and glorifying God must begin on the heart or thought level, since God examines our hearts. We can fool people by putting on a good front when we’re in public, but God looks on our hearts. When Paul says that he had been approved by God to be entrusted with the gospel, he’s referring to his heart before God. Paul’s heart was right with God and so God entrusted Paul with the treasure of the gospel. A man can be a powerful, captivating preacher, but in private he looks at pornography or checks out the sexy women. Or he may posture himself as a man of God at church, but at home he’s angry and abusive.

    To begin at this, gain and maintain a clear conscience before God. As Paul told the Roman governor Felix (Acts 24:16), “I also do my best to maintain always a blameless conscience both before God and before men.” This means confessing all sins, including sinful thoughts. It means asking forgiveness of those against whom we have sinned. And then, positively, we aim to please God in all respects (Col. 1:10), not so that we look good to others, but so that God looks good through us. When you walk with that kind of reality and integrity before the Lord, He will use you to disciple others effectively.

    B. We please God by enduring trials with steadfast joy.

    Paul mentions how he and Silas had suffered and been mistreated in Philippi just before they came to Thessalonica. Acts 16 tells of how they were unjustly beaten without a trial and put in the stocks in jail. But at midnight, they were singing praises to God. He wrote Philippians from prison in Rome, where he didn’t deserve to be. Other preachers in Rome were unfairly attacking him. And yet Philippians overflows with joy in the Lord (Phil. 4:4): “Rejoice in the Lord always; again I will say, rejoice!”

    And when Paul preached the gospel in Thessalonica, guess what? He encountered much opposition (1 Thess. 2:2)! But, rather than complaining to God about how unfair it was or threating to quit preaching unless he got better treatment in the future, Paul kept on joyfully preaching the gospel.

    Over the years, I’ve watched many people who begin to serve the Lord in some ministry, but when they get criticized or their feelings get hurt, they quit. Often, they get angry with God or with the Christians who mistreated them. They drop out of church or at least keep their distance by just attending, but never serving again.

    But serving the Lord is not a Sunday school picnic! It’s spiritual warfare! The enemy will attack, often from unexpected angles. When I first began as a pastor, I naively thought that the opposition would come from the world. But I’ve rarely gotten flak from the world. Unbelievers don’t care about what goes on in the church. The attacks come from within. So if you’re attempting to disciple others, expect to be criticized. Sometimes those you’ve spent a lot of time with will turn against you. Jesus was betrayed by Judas. Demas deserted Paul. It happens! But if we endure trials and hardship with steadfast joy, it pleases God and He will use it to help others grow in Christ.

    C. We please God through pure doctrine.

    Paul says (1 Thess. 2:3), “For our exhortation does not come from error ….” The truth of the gospel is foundational, but then it extends to all major biblical truth. God is the God of truth (Ps. 31:5Isa. 65:16) whose Word is truth (John 17:17). In Paul’s pastoral letters to Timothy and Titus, he repeatedly emphasizes sound doctrine (1 Tim. 4:6; 6:32 Tim. 4:3Titus 1:9; 2:1, 7, 9, 10). The word “sound” comes from the Greek word from which we get our word “hygienic.” Sound doctrine leads to spiritual health. Bad doctrine, like junk food, leads to spiritual sickness or disease. To disciple others effectively, feed them sound doctrine and teach them as they grow to feed themselves.

    It’s amazing how much Paul had taught these new believers, many of whom were from a pagan background, in the short time he had been with them. He assumes that they knew about the doctrine of election (1:4) and the trinity (1:1, 5, 6). He had taught them about suffering (1:6; 3:3-4); the second coming (1:10; 2:19; 3:13; 4:13-18; 5:1-11, 23); moral purity (4:1-8); and many other truths.

    Of course, we need to distinguish between the essential truths of the faith, which every true believer must affirm, and other doctrines, which may be important, but where godly people may differ. The gospel and all truths necessary for the gospel are essential. Some other matters, such as prophecy, spiritual gifts, church government and ordinances, or methods for ministry, are important, but not essential for the gospel. But in our postmodern era, when the whole notion of truth is challenged, we need to hold graciously but firmly to the truth of God’s Word.

    But when you teach the truth, expect to catch flak! After exhorting Timothy to preach the Word, which includes reproving, rebuking, and exhorting, Paul warned (2 Tim. 4:3-5):

    For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths. But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry.

    The reason Paul added “endure hardship” was that when you preach the Word faithfully, you will be criticized and attacked.

    D. We please God through moral integrity.

    Paul says (1 Thess. 2:3) that his exhortation did not come from “impurity.” In that day, as in the present, there were many false teachers who were motivated by sexual impurity. They purported to preach the gospel and teach God’s Word, but they used their status as public figures to prey on unsuspecting women. Peter warned (2 Pet. 2:14) of false teachers who had “eyes full of adultery,” who enticed unstable souls. He added (2 Pet. 2:18-19), “For speaking out arrogant words of vanity they entice by fleshly desires, by sensuality, those who barely escape from the ones who live in error, promising them freedom while they themselves are slaves of corruption; …” To effectively disciple others, we must be morally pure. Again, this begins on the thought level.

    E. We please God by financial integrity.

    Paul states (1 Thess. 2:5) that he did not come “with a pretext for greed,” and then adds, “God is witness.” Greed and sexual lust are often linked in Scripture (Eph. 5:3Col. 3:5). Jesus mentions both in a list of sins that He says come from the heart (Mark 7:21-23). We can sometimes observe outward behavior and conclude that a man is motivated by greed or lust. But if we want to overcome these sins in ourselves to please God and to disciple others, we have to deal with them on the heart level.

    Financial integrity requires being honest in all our financial dealings, including not cheating when we pay our taxes. If you’re paid cash for a job, you need to report it. If a clerk gives you too much change or doesn’t charge what you owe, you need to make it right. Greed is also the motivation for gambling and get rich quick schemes, both of which Christians should avoid. Greed keeps us from giving generously to the Lord’s work. To please God and to disciple others effectively, kill your greed.

    F. We please God by avoiding all deception and manipulation.

    Paul says (1 Thess. 2:3) that his exhortation did not come “by way of deceit,” and then adds (1 Thess. 2:5-6), “For we never came with flattering speech, as you know, nor with a pretext for greed—God is witness— nor did we seek glory from men, either from you or from others, even though as apostles of Christ we might have asserted our authority.” “Deceit” was used for the bait that a fisherman uses. He puts a juicy worm on his hook so that the fish thinks he’s getting a delicious meal, but the fish ends up becoming the meal. A deceitful person who is pleasing men tells people what they want to hear so that they will like him, even if he knows it isn’t the truth. He dodges the hard truths of Scripture because he doesn’t want to scare people away, but in so doing, he gets them to believe Satan’s lies about God.

    Flattering speech means pleasing people to gain an advantage. It’s always manipulative. Paul could have wrongly used his apostolic authority to lord it over people, but he didn’t do that. When he used his authority, it was to build up others, not to lord it over them (2 Cor. 10:8; 13:10). To please God and disciple others, we need to be truthful and to avoid all manipulation.

    Conclusion

    Years ago, an agnostic was contemplating suicide, but he decided that if he could find a minister who lived his faith, he would listen to him. So he hired a private investigator to watch Will Houghton, a preacher who had become the president of Moody Bible Institute. When the report came back, it revealed that Houghton’s life was above reproach. He was for real. The agnostic went to Houghton’s church, trusted in Christ, and later sent his daughter to Moody Bible Institute. (“Our Daily Bread,” 11/83)

    What would a private investigator dig up on you? Would you pass the test? God is the ultimate private investigator! He examines your heart! To disciple others effectively, you need a godly message—the gospel of God; a godly manner—evident love for others; and a godly motive—pleasing God from the heart. I pray that in our church we will develop a climate of discipleship—of deliberately helping one another become more like Christ.

  • Oct 21, 2018Intentional Evangelism
    Oct 21, 2018
    Intentional Evangelism
    Series: Oct 2018

     Intentional Evangelism

    Intentional evangelism is... intentional. Intentional means something that you have purposefully set out to do.  In this passage, John 4:1-26, Jesus shows us what being intentional looks like. Jesus tore down many walls in His ministry.  He knocked down Social walls, Cultural walls, and Economic walls.  Three of the social walls that Jesus knocked down in this passage are; This person was 1) a Samaritan, 2) a Woman, and 3) a Sinner. We must remember there are really only two types of people: Saved and Unsaved.  We must be gracious. Gracious means: full of grace, which is what Jesus gave us.  How do you react when you first meet people that aren’t like you? Initiate the conversation. If we don’t initiate the conversation, most people won’t either. Make eye contact, even if you are fearful of doing so. There is a great way to minimize your fear. Know your message! Ultimately, it all boils down to Romans 3:23-25

    But how will they know unless we are intentional?
     
  • Oct 14, 2018Listen Carefully
    Oct 14, 2018
    Listen Carefully
    Series: Oct 2018

    Listen Carefully

     
    Colossians 2:8-14 NASB
    "See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, [a]rather than according to Christ.For in Him all the fullness of Deity dwells in bodily form, 10 and in Him you have been made [b]complete, and He is the head [c]over all rule and authority; 11 and in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ; 12 having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead. 13 When you were dead [d]in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, 14 having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross."
     
    Paul cautions us to listen carefully. The little song we learned as children, “Be careful little eyes what you see. Be careful little ears what you hear”, still holds true for us as adults. We need to guard our eyes as to what we view. We also need to guard our ears as to what we allow ourselves to listen to. When we apply ourselves diligently to studying God’s Word and allow His Word to saturate our minds and spirit, the more fruit will be manifested in and through our lives. We reap what we sow. When we sow an abundance of God’s Word into us, just think of the harvest we will have to share with others.
    In Joshua 1:8, the Lord reminds the Israelites how vital meditating and obeying the Word of God was to their entire well-being.
    We, as the Israelites, are commanded to meditate on God’s Word. The benefits we derive: 1) We will be prosperous in every spiritual aspect of our lives 2) We are promised His peace, contentment, joy, and guidance
    3) We will walk in His confidence, truth, and Wisdom
     
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  • Oct 14, 2018Heart Condition
    Oct 14, 2018
    Heart Condition
    Series: Oct 2018

     Heart Condition

    We, as the church universal, have a heart condition.  To address this condition, we first need to understand the biblical definition and description on the heart.  As the image and likeness of God, people are animated subjectively from the core and throughout their being by that primary faculty of thought, affection, and will which the Bible calls the “heart.”  Unquestionably, of all the words that are crucial to biblical anthropology, the word ‘heart’ is by far the most important. The term possesses the nuance of “centrality” since it is used in the Scriptures to refer literally to the inner most part of things, including that of a tree (2 Sam. 18: 14), the sea (Exod. 15: 8; Psa. 46: 2; Jonah 2: 3), the heavens (Deut. 4: 11), and the earth (Matt. 12: 40). In a few texts, ‘heart’ contains physiological meaning and designates the actual organ which pumps blood (2 Sam. 18: 14; 2 Kings 9: 24; Psa. 37: 15; Jer. 4: 19), and can be strengthened by food and drink (Gen. 18: 5; Judg. 19: 5, 8; 1 Kings 21:7; Psa. 104: 15; Acts 14: 17; James 5: 5).  The preponderance of biblical passages, however, speak of the ‘heart’ as the central, defining element of the human person.
     
    The New Testament and the teaching of Jesus advance this perspective. The 150 or so uses of ‘heart’ from Matthew to Revelation demonstrate that it is “the main organ of psychic and spiritual life, the place in man at which God bears witness to himself, . . . the whole of the inner being of man in contrast to his external side, . . . the one center in man to which God turns, in which the religious life is rooted, which determines moral conduct.” Indeed, according to various New Testament authors, the heart is the psychic center of human affections (Matt. 22: 37-39; John 14: 1, 27; 2 Cor. 2: 4), the source of the spiritual life (Acts 8: 21; Rom. 2: 29; 2 Cor. 3: 3), and the seat of the intellect and the will (Rom. 1: 21; 2 Cor. 9: 7; Heb. 4: 12). Jesus shares this point of view, teaching that the heart is the spiritual nucleus of the person about which life orbits. He affirms this anthropological reality in the Sermon on the Mount. There Jesus offers a warning about earthly and heavenly treasures as contrasting options for a person’s basic pursuit in life. Terrestrial treasures, he says, are subject to corruption and theft, whereas celestial treasures possess eternal durability. The choice of either is all determinative, and for this reason Jesus associates it with that unifying faculty and hub of life, stating “for where your treasure is, there your heart will be also” (Matt. 6: 19-21; cf. Luke 12: 33-34).
     
    Once one's treasure is identified, the heart will not be far behind. Neither will a particular way of life. Jesus knew that the kind of treasure occupying one’s heart will manifest itself in practical ways through patterns of speech and conduct. He also employed a metaphor to communicate this point. In fact, he uses both “trees” and “treasures” in several gospel texts, including this one, to illustrate that out of the heart are the issues of life.
     
    For there is no good tree which produces bad fruit, nor, on the other hand, a bad tree which produces good fruit. For each tree is known by its own fruit. For men do not gather figs from thorns, nor do they pick grapes from a briar bush. The good man out of the good treasure of his heart brings forth what is good; and the evil man out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart (Luke 6: 43-45; cf. Matt. 7: 17-20; 12: 33-35; 15: 18-20; Mark 7: 21-23).
     
    "Watch over your heart with all diligence, for from it flow the springs of life." Proverbs 4:23 NASB
     
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  • Oct 7, 2018THE Gospel
    Oct 7, 2018
    THE Gospel
    Series: Oct 2018

    The Power Of THE Gospel

    Bro. Jimmy Wilson - OBC Homecoming 2018

    2 Corinthians 4 New King James Version (NKJV)

    The Light of Christ’s Gospel

    Therefore, since we have this ministry, as we have received mercy, we do not lose heart. But we have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully, but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them. For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus’ sake. For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

    Cast Down but Unconquered

    But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed— 10 always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body. 11 For we who live are always delivered to death for Jesus’ sake, that the life of Jesus also may be manifested in our mortal flesh. 12 So then death is working in us, but life in you. 13 And since we have the same spirit of faith, according to what is written, “I believed and therefore I spoke,” we also believe and therefore speak, 14 knowing that He who raised up the Lord Jesus will also raise us up with Jesus, and will present us with you. 15 For all things are for your sakes, that grace, having spread through the many, may cause thanksgiving to abound to the glory of God.

    Seeing the Invisible

    16 Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. 17 For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, 18 while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal.